20 March Morning Zikr

  

  

    

      

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           Astaghfirullah (I seek forgiveness from Allah)       SubhanAllah (Glory be to Allah)       Alhamdulillah (Praise be to Allah)       Allahu Akbar (Allah is the Greatest)       La ilaha illallah (There is no god but Allah)       SubhanAllahi wa bihamdihi SubhanAllahil Azeem       La hawla wala quwwata illa billah       Hasbunallah wa ni'mal wakeel       SubhanAllahi wa bihamdihi       Allahumma salli ala Muhammad       Rabbighfir li (My Lord, forgive me)       Allahumma inni as'alukal jannah       A'udhu billahi minash shaytanir rajeem       Bismillahilladhi la yadurru...       La ilaha illallah wahdahu la sharika lah...       Allahumma antas salam...          

             

  

  

Astaghfirullah (I seek forgiveness from Allah)

  

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Tohfa-e-Nikaah Part - 22

Shaadi ke Mauqe Par Chhuhaare Taqseem Karna Sunnat Hai

Nikaah ek khushi ka mauqa hota hai, aise khushi ke mauqe par Islam ne jaaiz hudood me rehte huwe khushi ka izhaar karne ki ijaazat di hai, nikaah ke baad chhuhaare taqseem karna sunnat hai, chunaanche

Hazrat Aaisha Raziyallahu Anha se riwaayat hai ke Rasulullah ﷺ ne apni baaz aurton se nikaah kiya to khajoor lutaayi thi. (Sunane kubra baihaqi: 15079)

Agar masjid ki be-adabi wagaira ka andesha ho to chhuhaare lutaane ke bajaaye taqseem karna behtar hai.

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Tohfa-e-Nikaah Part - 21

Nikaah; Fitri Khawaahish Poori Karne Ka Aasaan Raasta Hai

Islam na to jinsi taskeen ke liye mard wa aurat ke darmiyaan kisi bhi tarah ke na jaaiz wa haraam ta'alluq ki ijaazat deta hai aur na hi jinsi taskeen ke jazbe ko sire se mana karta hai, balke apni iffat wa paakdaamni ki hifaazat aur tawaalud wa tanaasul ke liye Islam insaan ko ek darmiyaani raah apnaane (yaani nikaah karne) ka hukm deta hai, taake us ki iffat wa ismat bhi mehfooz rahe aur naslon ka silsila bhi chalta rahe.

Allah Ta'ala irshaad farmaate hain: Us ki (Allah ki qudrat ki) nishaaniyon mein se ek nishaani yeh bhi hai ke Us ne tumhaare liye tum hi mein se biwiyaan paida kein, taake tum un ke paas jaakar sukoon haasil karo aur tumhaare darmiyaan muhabbat aur rahmat paida kardi. (Sura-e-Room: 21)

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Tohfa-e-Nikaah Part - 20

Har Ladki Ko Sasuraal Mein Rehne Ka Tareeqa Seekhna Chaahiye

Ladki jab baalig ho jaati hai, to us ke maa baap us ki shaadi ki fikr karte hain aur achchha gharaana aur daamaad talaash kar ke us ki shaadi kar dete hain. Jis ghar mein woh dulhan ban kar jaati hai, use sasuraal kaha jaata hai, ab yahi ladki ka ghar hai, yahin use zindagi guzaarna hai, is liye har ladki ko sasuraal mein rehne sehne ka tareeqa aur saleeqa seekhna chaahiye. Qur'aan wa Hadees mein maa baap, bhai, bahen, khaala, maamu wagaira ke rishton ke saath saath sasuraali rishton; saas, sasur, devar, nand ka bhi zikr kiya gaya hai. Jis se hamein hidaayat milti hai ke jis tarah ham par apne maa baap ki izzat, ghar ke badon ka ehtiraam aur bachchon aur chhoton ke saath shafqat ka muaamla karna zaroori hai, isi tarah apne sasuraali rishtedaaron ke saath bhi adab wa ehtiraam aur muhabbat wa shafqat ka muaamla karna zaroori hai.

Hadees-e-Paak mein Rasulullah ﷺ ne farmaaya: Jo hamaare chhoton par rahem na kare aur hamaare badon ki izzat na kare, woh ham mein se nahein hai: (Tirmizi: 1919)

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Tohfa-e-Nikaah Part - 19

Bachche Ki Taraf Se Aqeeqa Karna Sunnat Hai

Allah ke Rasulullah ﷺ ne farmaaya: Har bachcha apne aqeeqa ke ewaz rahan hai (yaani aafaton se us ki salaamati aqeeqa karne par mouqqoof hai, lihaaza paidaaish ke) saatwein din us ki taraf se jaanwar zabah kiya jaye, usi roz us ka naam rakha jaye aur us ka sar moonda jaye. (Abu Dawud: 2838)

Hazrat Ali (Raz) farmaate hain ke Nabi-e-kareem (ﷺ) ne Hasan (Raz) ki taraf se aqeeqa mein ek bakri zabah ki aur farmaaya: Aye Faatma! is ke baal utarwaa do aur baalon ka wazan karke utni hi chaandi khairaat kardo. Hazrat Ali (Raz) kahte hain ke main ne un baalon ko wazan kiya to ek dirham ya us se kuch kam ke baraabar huwe (us ke baraabar chaandi sadqa kar di gayi). (Tirmizi: 1519)

Aqeeqa karne se bachcha balaaon aur aafaton se mehfooz ho jaata hai, Aqeeqe ka gosht rishtedaaron, padosiyon aur gareebon mein taqseem karne se un sab ki duaayein bachche ko milti hain, un ke dilon mein bachche ke liye mohabbat paida hoti hai, ek doosre se raabta hota hai, bhaichaargi ka paighaam milta hai; lihaaza ham Logon ko bhi apne bachchon ka aqeeqa karna chaahiye.

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Tohfa-e-Nikaah Part - 18

Bachche Ki Paidaaish Ke Waqt Kaan Mein Azaan Wa Iqaamat Kehna Sunnat Hai

Aulaad chaahe ladka ho ya ladki : Allah ki ek azeem ne'mat aur bahot qeemti tohfa hai, is par Allah ka shukr ada karna chaahiye, lihaaza jab kisi ke yahaan bachcheki paidaaish ho, to us ko chaahiye ke bachche ke daayein kaan mein azaan aur baayein kaan mein iqaamat kahe. Chunaanche

Hazrat Hasan (RA) jab paida huwe, to Allah ke Nabi ﷺ ne un ke daayein kaan mein azaan aur baayein kaan mein iqaamat kahi thi. (Sho'bulimaan: 8620)

Ek doosri Hadees mein

Rasulullah ﷺ ne farmaaya: Jis ke yahaan bachche ki paidaaish ho, to woh bachche ke daayein kaan mein azaan aur baayein kaan mein iqaamat kahe, (aisa karne se) bachcha ummus sibyaan naami bimaari se mehfooz ho jaata hai. (Sho'bulimaan : 8619)

Ummussibyaan bachchon ki ek qism ki bimaari hai, jo mirgi ki tarah hoti hai.

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Tohfa-e-Nikaah Part - 17

Shohar Ka Darja

Shohar ka biwi par kitna haq hai, is ka andaaza Huzoor ﷺ ke is irshaad se lagaaya ja sakta hai ke

Aap ﷺ ne farmaaya: Agar main kisi ko kisi makhlooq ke liye sajde ka hukm karta, to aurat ko hukm deta ke woh apne shohar ko sajda kare. (Tirmizi: 1159)

Insaan sajda usi ko karta hai jo bada azeemushshaan aur buzrug wa bartar hota hai, Allah ke alaawa kisi ko sajda karna choonke naajaaiz aur haraam hai, isi liye Aap ﷺ ne biwiyon ko sajde ka hukm to nahein diya, magar Aap ﷺ ka yeh andaaz saaf bata raha hai ke aurat par kisi ke nikaah mein aa jaane aur us ki biwi ban jaane ki wajah se Allah ke baad sab se bada haq us ke shohar ka ho jaata hai, use chaahiye ke us ki farmaanbardaari mein koi kami na kare. Kisi ke haq ko bayaan karne ke liye is se ziyaada muassir aur koi andaaz nahein ho sakta, jo is Hadees mein Rasulullah ﷺ ne shoharon ke huqooq bayaan karne ke liye ikhtiyaar kiya hai.

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Tohfa-e-Nikaah Part - 16

Maher Biwi Ka Haq Hai Jis Ko Khushdili Se Ada karna Allah Ka Hukm Hai

Islaam mein shohar ke zimme biwi ke kayi huqooq waajib kiye hain, jin mein se ek bada haq maher ada karna bhi hai,

Qur'aan mein Allah Ta'ala farmaata hai: Aur aurton ko un ke maher khushi se diya karo. (Sura-e-Nisa: 4)

Aur ek Hadees mein

Hazrat Aaisha (RA) farmaati hain ke mujhe Rasulullah ﷺ ne hidaayat di thi ke main aisi aurat ko us ke shohar ke hawaale na karoon ke jise apne maher mein se kuch bhi na mila ho. (Mo'jame Sageer: 108)

Is ke alaawa aur bhi kayi Aahaadees hain, jin mein Nabi-e-Kareem ﷺ ne maher ada karne ki taakeed farmaayi hai; lihaaza jin shoharon ne abhi tak apni biwiyon ko maher ada nahein kiya hai, woh jald se jald use ada karne ki koshish karein, aur maher ke silsile mein buri niyyat se bachein kyun ke ek Hadees mein

Rasulullah ﷺ ne irshaad farmaaya: Jis shakhs ne kisi aurat se nikaah kiya, maher bhi mut'ayyan kiya lekin dil mein ada karne ki niyyat nahein hai to woh zaani hai. (Sunan-e-Kubra Baihaqi: 14782, Abu Huraira (RA))

Is Hadees mein kitni sakht waeed bayaan ki gayi hai, is liye maher ke silsile mein hamaari niyyat saaf suthri honi chaahiye, aur Allah ka hukm samjh kar use ada karna chaahiye.

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Tohfa-e-Nikaah Part - 15

Waleema Ki Daawat Sunnat Hai

Kisi insaan ko munaasib rishta mil jaana aur nikaah ka ho Jaana; yaqeenan Allah Ta'ala ki ek badi ne'mat aur khushi ki baat hai, is liye is ne'mat par Allah ka shukr aur apni khushi ka izhaar hona chaahiye, isi maqsad se waleema ko sunnat qaraar diya gaya hai. Hazrat Anas (Raz) bayaan karte hain Nabi-e-Kareem ﷺ ne Hazrat Abdul Rahman bin Auf (Raz) (ke jism ya kapde) par (zaafraan ka) zard nishaan dekha, to un se poochha ke yeh kya hai? unhon ne kaha ke main ne ek aurat se shaadi kar Ii hai aur khajoor ki ek guthli ke wazan ke baraabar sona us ka maher muqarrar kiya hai. Aap ﷺ ne farmaaya: Allah tumhein mubaarak kare, waleema ki daawat karo, agarche ek bakri hi zabah karke sahi!. Daawate waleema mein sirf maaldaar logon ko hi bulaana aur un hi ko daawat dena bahot bura hai, balke is daawat mein gareeb logon ko bhi shareek karna chaahiye.

Hazrat Abu Huraira (Raz) se riwaayat hai ke Rasoolullah ﷺ ne farmaaya: Us waleema ka khaana bahot bura hai jis mein sirf ameeron ko bulaaya jaaye aur zarooratmand gareebon ko chhod diya jaye. (Bukhari: 5177)

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Tohfa-e-Nikaah Part - 14

Nikaah Mein Sab Se Badtareen Rasm Jahez Ka Lein Dein Hai

Nikaah mein sab se badtareen rasm jahez ka len den hai, ulama ne likha hai ke nikaah ke mauqa par ladke ya ladki waale ki taraf se maher ke alaawa kisi aur cheez ka mutaalba karna aur us ka lena dena rishwat hai aur rishwat shareeat mein haraam hai. (Shaami: 2/503, Baabul maher)

Jahez hi woh laanat hai jis ki wajah se aaj hamaare mu'aashre mein ladkiyon ko ek bojh samjha jaane laga hai, jahez ka saamaan na hone ki bina par gareeb bachchiyon ki shaadi nahein ho pa rahi hai aur woh sisak kar zindagi guzaar rahi hain, ladke waale sirf ummeed hi nahein rakhte balke poochte bhi hai ke jahez kitna milega? Warna ham rishta nahein kareinge aur jahez mein gaadi, palang, fridge aur furniture wagaira ka mutaalba karte hain. Isi mu'aasharati bigaad ka nateeja hai ke gareeb waalidain ke liye bachchiyon ka nikaah karna wabaale jaan ban gaya hai, phir us ki wajah se mu'aashre mein jo bigaad paida huwa hai aur ho raha hai, un se ham sab waaqif hain. Baharhaal aaj zaroorat hai ke jahez ke is riwaaj ko balke shaadi ke tamaam rasm wa riwaaj ko khatm karne ke liye ham sabhi Log aage aayein aur poori quwwat se unhein khatm karein aur shaadi ke islaami tareeqe ko riwaaj dein, jis mein har shakhs ke liye aasaani hi aasaani hai.

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Tohfa-e-Nikaah Part - 13

Nikaah Mein Fuzool Kharchi Se Bacho

Aaj har khushi ke mauqe par fuzool kharchi karne ka aam riwaaj ban chuka hai aur shaadi ke mauqe par to be tahaasha maal kharch karte hain, daawate waleema karna beshak masnoon hai, magar us mein fuzool kharchi karna bilkul galat hai, ham log apne gharon ki sajaawat mein itna maal zaaye kar dete hain ke jis ko agar achchhi jagah istemaal kiya jaaye, to deen ka bahot bada kaam ho sakta hai. magar log is ko nahein samajhte. Beja sajaawat mein maal sarf karna na sirf fuzool kharchi hai, balke Allah ke diye huwe maal wa daulat ki na qadri bhi hai, Allah Ta'ala ne Qur'an-e-Kareem mein 22 jaghon par mukhtalif andaaz mein fuzool kharchi se bachne ki hidaayat di hai.

Ek jagah irshaad hai: Apne maal ko behuda kaamon mein na udaao, yaqeen jaano ke jo log behuda kaamon mein maal udaate hain, woh shaitaan ke bhai hain aur shaitaan apne parwardigaar ka bada na shukra hai. (Sura-e-Isra: 26, 27)

Neez qayaamat ke din har shakhs ko hisaab dena padega ke Allah ne us ko jo daulat ata ki
thi, us ko kahaan sarf kiya?

Rasulullah ﷺ ne farmaaya: Qayaamat ke din insaan ke qadam apne rab ke saamne se us waqt tak nahein hat sakeinge, jab tak ke us se paanch sawaal na karliye jaayein. Us ki umar ke baare mein ke us ko kahaan khatm kiya, us ki jawaani ke baare mein ke us ko kahaan ganwaaya, maal kahaan se kamaaya aur kahaan kharch kiya aur apne ilm par kitna amal kiya? (Tirmizi: 2416)

Huzoor ﷺ ne irshaad farmaaya: Bila shuba sab se ba barkat nikaah woh hai jis mein kharch kam se kam ho. (Musnade Ahmed: 24529)

Lihaaza ham gaur karein ke jab Allah us din ham se hamaari daulat ke baare mein sawaal kareiga, to ham kya jawaab deinge!!!

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Tohfa-e-Nikaah Part - 12

Rishta Tey Karne Mein Deendaari Ka Khayaal Rakhein

Aaj log jab rishte ka intikhaab karte hain, to bahot saari cheezon ko dekhte hain, ilm wa fazal, maal wa daulat, mu'aashre mein maqaam wa martaba, ek doosre ka husn wa Jamaal aur na jaane kin kin cheezon par nazar daalte hain, magar Rasulullah ﷺ ne rishte ke intikhaab ke silsile mein asal me'yaar deendaari ko bataaya hai.

Hadees mein Aap ﷺne naseehat karte huwe farmaaya: Aurton se 4 wujoohaat ki bina par shaadi ki jaati hai, ek us ki daulat ko dekh kar, doosra us ke khaandaan ko dekh kar, teesra us ke husn wa jamaal ko dekh kar aur chautha us ke deen ko dekh kar. Pas tum deendaar aurat ke saath shaadi kar ke kaamyaab ho jaao. (Abu Daaood: 2047)

Lihaaza rishta karte waqt sab se pehle dekhna chaahiye ke jis se rishta kiya ja raha hai woh deendaar hai ke nahein, agar woh deendaar hai to us se nikaah kar Lena chaahiye.

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Tohfa-e-Nikaah Part - 11

Nikaah Karna Ambiya Ki Sunnat Hai

Nikaah insaan ki ek fitri zaroorat hai, is mein bahot saare deen wa dunya ke faaide hain, yahi wajah hai ke nikaah ka riwaaj shuru din se raha hai, aur yeh Ambiya Alaihi Salaam ki sunnat bhi hai.

Qur'aan-e-Kareem mein Allah Ta'ala farmaate hain: Haqeeqat yeh hai ke ham ne Aap se pehle bhi bahot se Rasool bheje hain aur unhein biwi bachche bhi ata farmaaye hain. (Sura-e-Ra'ad: 38)

Is Aayat se maaloom huwa ke Ambiya ne shaadiyaan ki hain. Lihaaza nikaah ek fitri zaroorat hone ke saath Ambiya ki sunnat bhi hai.

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Tohfa-e-Nikaah Part - 10

Aulaad Ke Huqooq

Maa bap ki yeh zimmedaari hai ke woh bachchon ko deeni taaleem dein, un ki behtareen tarbiyat karein aur un ke andar aakhirat ki fikr paida karein,

Qur'aan-e-Kareem mein Allah Ta'ala farmaate hain: Tum apne aap ko aur apne ghar waalon ko (jahannam ki) aag se bachaao, jis ka eindhan insaan aur patthar honge. (Sura-e-Tahreem: 6)

Aulad ke haq mein Allah se duaaein maangte rahiye, maa apne bachche ko doodh pilaaye, maa ke doodh mein bachche ke liye na sirf bharpoor vitamins hain balke us ki har har boond mein bemisaal taaqat aur bachche mein paida hone waali bimaariyon se ladne ki bharpoor quwwat hoti hai, bachche ko doodh pilaane se maa zehani bimaariyon aur cancer jaise khatarnaak amraaz se bach jaati hai, Qur'an mein bachchon ko doodh pilaane ki targeeb di gayi hai,

Allah Ta'ala farmaate hain: Aur maayein apne bachchon ko poore 2 saal tak doodh pilaayein. (Sura-e-Baqara: 233) 

Aaj kal dekha gaya hai ke maayein bachchon ka doodh bahot jaldi band kar deti hain, is ki wajah se woh apne bachche par zulm karti hain, powder waale aur jaanwar ke doodh se maa ka doodh kayi darja behtar hai jo qudrati hai aur khaas insaanon ke liye banaaya gaya hai, jis se bachcha poori zindagi tandurust rehta hai aur us ka dimaag bhi behtareen banta hai.

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Tohfa-e-Nikaah Part - 09

Miyaan Biwi ke Ta'alluqaat Ke Baare Mein

Shohar ko chaahiye ke nayi naweli dulhan ke saath pyaar wa muhabbat bhari baatein kar ke us ki ajnabiyat ko khatm kare aur us ko apni taraf maail kare. Hadees paak ka mafhoom hai ke miyaan biwi aapasi ta'alluqaat ke waqt kuch cheezon ka khaas khayaal rakhein, apne kamre ko saaf suthra aur khushbu se muattar rakhein, dua padhein, agaryaad na ho to Bismillah padh lein, chaadar oodh lein, baawazu rahein aur kisi se us ka tazkira na karein.

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Tohfa-e-Nikaah Part - 08

Maa, Baap, Bahu Aur Saas Sasur Ke Huqooq

Nikaah ho jaane ke baad biwi apne maa baap, bhai bahen aur poora khaandaan chhod kar apne shohar ke ghar aati hai, us ghar mein us ke liye har shakhs ajnabi hota hai, lihaaza shohar ke gharwaalon ko chaahiye ke woh bahu ke saath achchha bartaao karein aur bahu ke liye bhi zaroori hai ke jab tak khusar aur saas zinda rahein, un ki khidmat kare aur is mein apni izzat samjhe aur jab maike jaaye, to apne maa baap ki khidmat aur jaaiz kaamon mein un ki itaa'at wa farmaanbardaari karti rahein, kyun ke

Rasulullah ﷺ ne farmaaya: Woh tumhaari jannat aur dozakh hain. (Ibne Maaja: 3662)

Yaani agar tum maa baap ki khidmat karke un ko raazi rakhoge to jannat paaloge aur agar un ki naafarmaani karke unhien naaraaz karoge, to phir tumhaara thikaana dozakh mein hoga. Lihaaza ladka aur ladki donon shaadi ke baad maa baap ka khaas khayaal rakhein.

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Tohfa-e-Nikaah Part - 07

Shohar Ke Huqooq

Biwi apne shohar ki gair maujoodgi mein khud apni hifaazat kare, kabhi kisi gunaah mein mubtala na ho aur shohar ke maal wa saamaan ki hifaazat kare,

Hadees shareef mein hai ke: Biwi apne shohar ke ghar ki nigehbaan hai. (Bukhari: 893)

Allah Taala ne shohar ko bada martaba ata farmaaya hai, is liye shohar ko raazi aur khush rakhna ibaadat aur sawaab ka kaam hai aur us ko naakhush aur naaraaz karna bahot bada gunaah hai, is liye biwi ko chaahiye ke jaaiz kaamon mein shohar ki itaaat kare, ek Hadees mein

Rasulullah ﷺ farmaaya: Jo aurat is haal mein mare ke us ka shohar us se raazi ho, woh Jannat mein Jaayegi. (Sho'bul imaan: 8744)

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